{"id":3192,"date":"2019-12-15T10:46:59","date_gmt":"2019-12-15T10:46:59","guid":{"rendered":"https:\/\/www.semen-l.org\/?p=3192"},"modified":"2024-02-15T10:50:17","modified_gmt":"2024-02-15T10:50:17","slug":"a-la-recherche-dun-signe-perdu-jean-baptiste-de-la-brosse-s-j-elements-de-la-langue-montagnaise-1768-edition-du-texte-latin-de-jean-francois-cottier-et-commentaire-linguistique-de-ren","status":"publish","type":"post","link":"https:\/\/www.semen-l.org\/?p=3192","title":{"rendered":"\u00c0 la recherche d\u2019un signe perdu : Jean-Baptiste de La Brosse, S.J., \u00c9l\u00e9ments de la langue montagnaise (1768). \u00e9dition du texte latin de Jean-Fran\u00e7ois Cottier et commentaire linguistique de Ren\u00e9e Lambert- Br\u00e9ti\u00e8re, Neuville sur Sa\u00f4ne, Editions Chemins de tr@verse, Chartae neolatinae, 2018 (Virginie Leroux)"},"content":{"rendered":"

\u00c0 la recherche d\u2019un signe perdu : Jean-Baptiste de La Brosse, S.J., \u00c9l\u00e9ments de la langue montagnaise <\/em><\/strong>(1768)<\/em><\/strong>, \u00e9dition du texte latin de Jean-Fran\u00e7ois Cottier et commentaire linguistique de Ren\u00e9e Lambert- Br\u00e9ti\u00e8re, Neuville sur Sa\u00f4ne, Editions Chemins de tr@verse, Chartae neolatinae, 2018, 304 p.\"\"<\/strong><\/p>\n

L\u2019ouvrage constitue la premi\u00e8re \u00e9dition, avec traduction fran\u00e7aise et commentaire linguistique, des \u00c9l\u00e9ments de grammaire montagnaise<\/em>, r\u00e9dig\u00e9s en 1768 par le p\u00e8re j\u00e9suite Jean-Baptiste de La Brosse. Missionnaire au Canada \u00e0 partir de 1754, il se consacra \u00e0 l\u2019\u00e9vang\u00e9lisation et \u00e0 l\u2019instruction des Innus de 1766 jusqu\u2019\u00e0 sa mort en 1782. Parmi les Europ\u00e9ens qui abord\u00e8rent le Nouveau Monde, les J\u00e9suites ont davantage pris en compte la langue de leurs destinataires et ont compris la n\u00e9cessit\u00e9 d\u2019en avoir une connaissance approfondie en vue de leur conversion. R\u00e9dig\u00e9e en latin, langue de l\u2019\u00c9glise et de la formation humaniste, mais aussi langue d\u2019usage des \u00e9lites cultiv\u00e9es qui l\u2019utilisaient pour leurs travaux historiographiques, linguistiques et scientifiques, la grammaire du p\u00e8re de La Brosse t\u00e9moigne des efforts de description des langues am\u00e9rindiennes du XVIIIe<\/sup> si\u00e8cle, qui port\u00e8rent \u00e0 la fois sur les langues algonquiennes (Ab\u00e9naki et Montagnais) et sur les langues iroquoises. Elle s\u2019inscrit, par ailleurs, dans un mouvement plus g\u00e9n\u00e9ral de \u00ab linguistique missionnaire \u00bb dont les fondements th\u00e9oriques reposent sur la croyance de l\u2019\u00e9poque dans un langage mental originel dont la rationalit\u00e9 persistait, mais de mani\u00e8re fragment\u00e9e, dans la vari\u00e9t\u00e9 des langues de l\u2019apr\u00e8s-Babel. La Brosse utilise ainsi le mod\u00e8le de la langue latine pour d\u00e9crire l\u2019innu : c\u2019est ainsi qu\u2019il s\u2019efforce de lui appliquer la division traditionnelle en huit parties (noms, pronoms, verbes, participes, pr\u00e9positions, adverbes, interjections, conjonctions) ou le syst\u00e8me des cas indo-europ\u00e9ens (chapitre 2, 7-12) alors que ces cat\u00e9gories ne correspondent pas \u00e0 la r\u00e9alit\u00e9 linguistique de l\u2019innu. L\u2019analyse r\u00e9v\u00e8le cependant que le p\u00e8re de La Brosse a conscience des particularit\u00e9s propres aux langues am\u00e9rindiennes et t\u00e2che de rendre compte le plus exactement possible de la langue de l\u2019autre. T\u00e9moignage unique sur l\u2019\u00e9tat de cette langue nomade au XVIIIe<\/sup> si\u00e8cle, cet ouvrage passionnant int\u00e9ressera autant les sp\u00e9cialistes de linguistique autochtone que les latinistes et, plus g\u00e9n\u00e9ralement, tous ceux qui sont curieux de l\u2019histoire de la Nouvelle-France.<\/p>\n

Virginie Leroux (EPHE, PSL)<\/strong><\/p>\n

Cette recension a \u00e9t\u00e9 publi\u00e9e dans le Bulletin de liaison n\u00b017 (2019) de la SEMEN-L<\/a> (p. 46).<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c0 la recherche d\u2019un signe perdu : Jean-Baptiste de La Brosse, S.J., \u00c9l\u00e9ments de la langue montagnaise (1768), \u00e9dition du texte latin de Jean-Fran\u00e7ois Cottier et commentaire linguistique de Ren\u00e9e Lambert- Br\u00e9ti\u00e8re, Neuville sur Sa\u00f4ne, Editions Chemins de tr@verse, Chartae … Continuer la lecture →<\/span><\/a><\/p>\n","protected":false},"author":26,"featured_media":3193,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1825],"tags":[2023,144,2025,824,1114,2026,1194,2024],"class_list":["post-3192","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-recensions","tag-elements-de-grammaire-montagnaise","tag-humanisme","tag-innu","tag-jesuitisme","tag-de-la-brosse-jean-baptiste","tag-langues-amerindiennes","tag-linguistique","tag-nouvelle-france"],"yoast_head":"\n\u00c0 la recherche d\u2019un signe perdu : Jean-Baptiste de La Brosse, S.J., \u00c9l\u00e9ments de la langue montagnaise (1768). \u00e9dition du texte latin de Jean-Fran\u00e7ois Cottier et commentaire linguistique de Ren\u00e9e Lambert- Br\u00e9ti\u00e8re, Neuville sur Sa\u00f4ne, Editions Chemins de tr@verse, Chartae neolatinae, 2018 (Virginie Leroux) - 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